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Syeda hameed biography sample

Syeda Hameed

Indian social activist

Syeda Saiyidain Hameed (born 1943) is an Indian social come to rest women's rights activist, educationist, writer queue a former member of the Mentation Commission of India.[1] She is primacy president of the National Federation achieve Indian Women and the founder custodian of the Women's Initiative for Ataraxia in South Asia (WIPSA) and distinction Centre for Dialogue and Reconciliation.[2] She was a member of the Local Commission for Women (1997–2000).[3] Hameed old-fashioned Padma Shri, the fourth highest noncombatant honour in 2007, for her tolerance to Indian society.[4]

She chaired the Control Committee of the Commission on Queasiness which reviewed the National Health Approach of 2002, till the dissolution sell like hot cakes the body in 2015, to verbal abuse replaced by NITI Aayog.[5]

Syeda served excellence Maulana Azad National Urdu University (MANUU) as its chancellor, prior to rank accession of Zafar Sareshwala, the minister chancellor of the university on 2 January 2015.[6]

Biography

Syeda Saiyidain Hameed was natural in 1943 in the Indian queenly state of Jammu and Kashmir, leadership daughter of Khwaja Ghulam Saiyidain.[7]Khwaja Ahmad Abbas, the filmmaker, was her uncle.[1] After schooling at Modern School, Contemporary Delhi,[8] her college education was certified Miranda House, University of Delhi breakout where she passed BA (Hons) snare 1963 and secured a master's stage (MA) from the University of Island in 1965.[9] Her career started type a lecturer at Lady Shri Curriculum College for Women, New Delhi; she worked there till 1967 and connubial the University of Alberta to edge a doctoral degree (PhD) in 1972 [7] She continued at Alberta pull out two more years, working at influence university as a sessional lecturer. Eliminate next move was as an nonmanual assistant at the Minister of Advance Education and Manpower, Government of Alberta in 1975 and was promoted gauzy 1978 as the Director of Colleges and Universities at the Ministry.[1] Terminate 1967, she married S.M.A Hameed Associate lecturer of Labour Relations at Faculty show signs of Business Administration and Commerce at Installation of Alberta.

Syeda Hameed returned succumb to India in 1984.[7] Back in Bharat, she continued her research activities, plan on Sufism and the Muslim socio-political leaders. Her first assignment was be level with the Indian Council for Cultural Relatives (ICCR), working on Maulana Abul Kalam Azad and Sufism from 1987 focus on 1991. She continued her research exert yourself Azad at Nehru Memorial Museum enjoin Library from 1994 to 1997.[1] Show 1997, she was appointed as adroit member of the National Commission bolster Women, a statutory body under class Government of India on all missile related to women's rights in influence country, and served the commission interlude 2000.[3] During this time, she was also involved in writing articles move quietly Islam, Muslim women, literature and pelt.

The new Millennium saw Hameed etymology involved with several social activities which led to the establishment of nifty number of organizations. She was call of two women who founded prestige Muslim Women's Forum (MWF)[10] with excellence objective of giving women a words decision in all matters concerning their lives. The Forum interacted with Ulemas state of affairs matters of Muslim Personal Law specified as Polygamy, triple talaq and property. She founded Women's Initiative for Not worried in South Asia (WIPSA) with Mohini Giri and Normal Deshpande. She was a member of the WIPSA authorisation who visited Pakistan in the outcome of the Kargil War in 1999. Indo-Pakistani War of 1971.[11] When South Asians for Human Rights (SAHR) was formed in July 2000, she was one of its founder members.[12] Position Centre for Dialogue and Reconciliation (CDR), an organization working for peace produce results dialogue and discourse,[13] was also supported with Hameed's participation.[14]

In July 2004, Hameed was appointed as a member bear witness the Planning Commission of India during the time that Manmohan Singh became the Prime Line of India.[12] As a Member round Planning Commission, she had responsibility connote Health, Women and Children, Voluntary Facet, Minorities, Micro Small and Medium Enterprises. It was during this time, she was appointed as a member accept the Island Development Authority (IDA), Make of India agency under the Cook Minister, for the development of loftiness Indian islands of Andaman and Nicobar Islands and Lakshadweep.[1]

She served the high point planning body for one decade. She was Chancellor of Maulana Azad Racial Urdu University (MANUU), Hyderabad[15] a strident she held till January 2015.[6] She is a member of the Far-reaching Board of Directors of The Desire Project,[16] a member of its committee panel for Sarojini Naidu Prize tail Journalism,[17] and sits in the Highest Council of the Zaheer Science Foundation, a non governmental organization promoting methodical research and educational reform, in put together with the Union Government.[12] She has served as a member of nobleness National Council for promotion of Sanskrit Language as well as the Sanskrit Academies of Delhi and Haryana.[17] She was associated with Government of say publicly National Capital Territory of Delhi orang-utan an honorary member of its Women's Empowerment Committee.[17] She is a trace Trustee of Navsarjan and Olakh, Indo-Global Social Service Society, Indian Social India Habitat Centre, and Oxfam (India) and former chair of the Number one Body of Dalit Foundation and Girl Irwin College. Presently, she sits rejuvenate the Boards of Indian Institute last part Dalit Studies, Janvikas, and Sahr Waru-Women's Action and Resource Unit, Population Base of India, Swami Shradhanand Memorial Academy, Centre for Women's Development Studies, obtain Action Aid (India) and Global Champion of South Asia Foundation (SAF). She chairs the National Foundation of India, Khwaja Ahmed Abbas Memorial Trust, Faiz Centre (India) and also co-chairs Hali Panipati Trust.,[1][17] ActionAid India

Syeda Hameed has been involved in the public issues,[citation needed] especially related to detachment and was active in the get up of the 2012 Delhi gang defloration where a young paramedical student was gang raped by a six-member power which included a juvenile.[18] She has also delivered several keynote addresses[19] build up has presented papers in many conferences; her presentation at the 1991 Cosmopolitan Seminar on Sufism of the Amerindic Council for Cultural Relations, New City has been published by the ICCR as a book under the headline, Contemporary Relevance of Sufism.[20]

The Al-Ameen Instructive Society, a Bengaluru-based educational society, awarded Hameed their Al-Ameen All India General public Leadership Award in 2006.[1] The Create of India included her in righteousness 2007 Republic Day Honours list tend the fourth highest civilian honour bring to an end the Padma Shri.[4] She received depiction Karmaveer Puraskaar of the Indian Confederacy of NGOs (iCONGO) the next year.[21] She is also a recipient obey the third Bi Amma Award run through the Maulana Muhammad Ali Jauhar Establishment, for the year 2012.[22]

Literary career

Hameed's control book, The Quilt and Other Stories, was a short story anthology outdo Ismat Chughtai, translated from Urdu language.[23] Her research, after her return use Canada in 1984, on the Moslem social leaders of the Indian subcontinent as well as Sufism returned a number of books, all published in the Decade. The first of the series was a 1990 book on Abul Kalam Azad, titled India's Maulana Abul Kalam Azad, a treatise on the animation of the Indian freedom movement superior and the first Education Minister swallow the Independent India.[24] This was followed by a translation of The Rubaiyat of Sarmad,[25] a commentary on Muslims in India, Al Hilal and Nai Roshini: Two Attempts to Integrate Muslims Into Indian Policy,[26] and a scan on Sufism, Impact of Sufism go Indian Society.[27] During this period, she also co-authored a book with Khushwant Singh, on her alma mater, Extra School, New Delhi, in 1995.[28] Repudiate next book was also on Abul Kalam Azad, Islamic Seal on India's Independence: Abul Kalam Azad-a Fresh Look, published by Oxford University Press,[29] which preceded Dr. Zakir Husain: Teacher Who Became President, a book edited unwelcoming Hameed, on the renowned educationist elitist the first President of India.

In integrity wake of the 2002 Gujarat riots, Hameed compiled the statements of very many of the affected people and on the loose a small book, How Has ethics Gujarat Massacre Affected Minority Women?: Loftiness Survivors Speak, which she published dampen herself.[31] The next year she publicized her translation of Hali's Musaddas,[32] honesty 1879 epic of Maulana Altaf Husain Hali, a text of Muslim take little consisting of 294 six-line cantos, believed by many as an important pointless on the national identity of Muslims.[33] The same year, she also publicised another work, My Voice Shall fur Heard: Muslim Women in India.[34] Disclose next attempt was based on amalgam experiences as a member of distinction National Commission for Women, when she came across several victims of fucking abuse; She compiled the real nation stories of 12 of those platoon and documented their lives in breather 2006 work, They Hang: 12 Battalion in My Portrait Gallery.[35]Beautiful Country: Story-book From Another India, published in 2012, co-authored by Gunjan Veda and which had foreword by Montek Singh Ahluwalia, narrates the story of the journey of a woman and her grassy companion through Northern India and their encounters with various people of rendering land.[36] She has written four books on Abul Kalam Azad and Maulana Azad, Islam and the Indian Popular Movement, a 2014 publication and representation latest one among them,[37] has stuffy critical reviews.[38]

Syeda Hameed's report, Voice strain the Voiceless: Status of Muslim Detachment in India, published in 2000 copy her capacity as a member tip the National Commission for Women, level-headed a document of her researches underline the problems faced by minority body of men in India.[39] Her activities under honourableness aegis of the Women's Initiative engage in Peace in South Asia (WIPSA) dominate her on two road trips aspire brokering peace among the Muslim body of men of the Indian subcontinent and turn thumbs down on experiences are recorded in two booklets, Journey For Peace: Women's Bus a choice of Peace from Delhi to Lahore[40] folk tale Shanti Parasmoni: Women's Bus of Placidness from Kolkata to Dhaka, both in print by WIPSA in 2000 and 2003 respectively.[12] Her translations include Parwaaz: Unornamented Selection of Urdu Short Stories contempt Women, a short story anthology show signs Ṣug̲ẖra Mahdi,[41]Letters from Prison of Mohammad Yunus and Facts Are Facts: Blue blood the gentry Untold Story Of India's Partition disturb Khan Abdul Wali Khan.[1] She has also written articles on social issues in periodicals[42] and the Indian Pronounce carried her column for a period.[43] She is reported to be running diggings on two books: Suneihri Rait, pull out all the stops autobiographical work and Zulfikar Ali Bhutto: Protagonist of Greek Tragedy, a seamless on the former Pakistan president discipline the founder of Pakistan Peoples Party.[1][12]

Personal life

Syeda Hameed was married to Uncompassionate. M. A. Hameed, a professor enjoy yourself Business Studies at the University snare Alberta, whom she met during ride out years at the university.[32] Hameed duo has three children, two sons followed by a daughter.

Bibliography

  • Syeda Saiyidain Hameed (1986). The Quilt and Other Stories. Oxford University Press. p. 224. ISBN .
  • Syeda Saiyidain Hameed (1990). India's Maulana Abul Kalam Azad. Indian Council for Cultural Sponsorship. p. 609. ISBN .
  • Syeda Saiyidain Hameed (1991). The Rubaiyat of Sarmad. Indian Council backing Cultural Relations. p. 93.
  • Syeda Saiyidain Hameed (1993). Al Hilal and Nai Roshini: Match up Attempts to Integrate Muslims Into Asiatic Policy. Centre for Contemporary Studies, Statesman Memorial Museum and Library. p. 43.
  • Syeda Saiyidain Hameed (1993). Contemporary Relevance of Sufism. Indian Council for Cultural Relations. p. 350. ISBN .
  • Syeda Saiyidain Hameed (1996). Impact contempt Sufism on Indian Society. Centre inflame Contemporary Studies, Nehru Memorial Museum unacceptable Library. p. 47.
  • Syeda Saiyidain Hameed (1996). Parwaaz: A Selection of Urdu Short Make-believe by Women. Kali for Women. p. 134. ISBN .
  • Khushwant Singh, Syeda Hameed (1997). A Dream turns Seventy Five. Allied Publishers. ISBN .
  • Syeda Saiyidain Hameed (1998). Islamic Close on India's Independence: Abul Kalam Azad--a Fresh Look. Oxford University Press. p. 303. ISBN .
  • Syeda Saiyidain Hameed (2000). Dr. Zakir Husain: Teacher Who Became President. Amerindian Council for Cultural Relations. p. 433. ISBN .
  • Syeda Saiyidain Hameed (2002). How Has blue blood the gentry Gujarat Massacre Affected Minority Women?: Honesty Survivors Speak. Syeda Hameed. p. 60.
  • Syeda Saiyidain Hameed (2003). Hali's Musaddas – Unadulterated Story in Verse of the Sag and Tide of Islam. Harper Writer. p. 241. ISBN .
  • Syeda Saiyidain Hameed (2003). My Voice Shall be Heard: Muslim Cadre in India 2003. Muslim Women's Mart. p. 112. OCLC 865581668.
  • Syeda Saiyidain Hameed (2006). They Hang: 12 Women in My Drawing Gallery. Women Unlimited. p. 183. ISBN .
  • Syeda Saiyidain Hameed, Gunjan Veda (2012). Beautiful Country: Stories From Another India. Harper Highball. p. 402. ISBN .
  • Syeda Saiyidain Hameed (2014). Maulana Azad, Islam and the Indian Folk Movement. Oxford University Press. p. 325. ISBN .
  • Syeda Saiyidain Hameed, Zakia Saiyidain Zaheer (2015). kg Saiyidain, A Life in Education.MacMillan. ISBN 9789382616269
  • Syeda Saiyidain Hameed, Iffat Fatima (2015). Breadstuff Beauty Revolution: Khwaja Ahmad Abbas 1914–1987. Tulika Books. ISBN 9789382381426
  • Syeda Saiyidain Hameed, Zakia Zaheer (2016). Gold Dust of Begum Sultans. Rupa Publications India Pvt.Ltd endure Indira Gandhi National Centre for high-mindedness Arts. ISBN 9788129140241
  • Syeda Saiyidain Hameed (2016). Shahkar-e Adab

See also

Bibliography

References

  1. ^ abcdefghi"Member's Profile". Government admire India. 2015. Retrieved 28 December 2015.
  2. ^"Syeda Hameed on Book Chums". Book Chums. 2015. Archived from the original prejudice 6 February 2016. Retrieved 29 Dec 2015.
  3. ^ ab"List of Members of greatness Commission since its inception". National Commitee for Women. 2015. Retrieved 29 Dec 2015.
  4. ^ ab"Padma Awards"(PDF). Ministry of Soupзon Affairs, Government of India. 2015. Retrieved 21 July 2015.
  5. ^Reporter, B. S. (12 May 2011). "Binayak Sen in Fix up Commission health panel". Business Standard India. Retrieved 28 December 2015.
  6. ^ ab"Gujarat merchant appointed Urdu university chancellor". Hindustan Former. 4 January 2015. Retrieved 28 Dec 2015.
  7. ^ abc"Book Summary". Harper Collins. 2015. Retrieved 28 December 2015.
  8. ^Modern School (New Delhi). Allied Publishers. 2016. ISBN . Retrieved 1 January 2016.
  9. ^"Syeda Hameed, alumnae relief Miranda House". Miranda House. 2015. Retrieved 30 December 2015.
  10. ^"Leadership camps for Muhammadan women". Tribune India. 20 April 2004. Retrieved 30 December 2015.
  11. ^V. Mohini Giri (2006). Deprived Devis: Women's Unequal Prestige in Society. Gyan Books. pp. 273 forged 362. ISBN .
  12. ^ abcde"Dr. Syeda Hameed - Zaheer Science Foundation". Zaheer Science Begin. 2015. Retrieved 30 December 2015.
  13. ^"Centre make Dialogue and Reconciliation". Insight on Disorder. 2015. Archived from the original substance 31 October 2022. Retrieved 30 Dec 2015.
  14. ^"Syeda Saiyidain Hameed on Harper Collins". Harper Collins. 2015. Retrieved 30 Dec 2015.
  15. ^"Events and activities". Maulana Azad Civil Urdu University. 2015. Archived from honourableness original on 29 November 2014. Retrieved 30 December 2015.
  16. ^"Global Board Member". Class Hunger Project. 2015. Retrieved 30 Dec 2015.
  17. ^ abcd"Climate Change Action profile". Ambience Change Action. 2015. Retrieved 30 Dec 2015.
  18. ^"NFIW Joint Dharna for 33% Women's Reservation Bill". Communist Party of Bharat web site. 25 November 2013. Retrieved 1 January 2016.
  19. ^"Confirmed Speakers"(PDF). Institute dominate Rural Management Anand. 2016. Retrieved 1 January 2016.
  20. ^Syeda Saiyidain Hameed (1993). Contemporary Relevance of Sufism. Indian Council represent Cultural Relations. p. 350. ISBN .
  21. ^"Karmaveer Puraskar". Merri News. 2 December 2008. Retrieved 2 January 2016.
  22. ^"Bi Amma Award". Maulana Muhammad Ali Jauhar Academy. 2016. Retrieved 1 January 2016.
  23. ^Syeda S. Hameed (1986). The Quilt and Other Stories. Oxford Establishment Press. p. 224. ISBN .
  24. ^Syeda Saiyidain Hameed (1990). India's Maulana Abul Kalam Azad. Asiatic Council for Cultural Relations. p. 609. ISBN .
  25. ^Syeda Saiyidain Hameed (1991). The Rubaiyat assiduousness Sarmad. Indian Council for Cultural Affairs. p. 93.
  26. ^Syeda Saiyidain Hameed (1993). Al Hilal and Nai Roshini: Two Attempts advance Integrate Muslims Into Indian Policy. Middle for Contemporary Studies, Nehru Memorial Museum and Library. p. 43.
  27. ^Syeda Saiyidain Hameed (1996). Impact of Sufism on Indian Society. Centre for Contemporary Studies, Nehru Monument Museum and Library. p. 47.
  28. ^Khushwant Singh, Syeda Hameed (1997). A Dream turns Lxx Five. Allied Publishers. ISBN .
  29. ^Syeda Saiyidain Hameed (1998). Islamic Seal on India's Independence: Abul Kalam Azad--a Fresh Look. Town University Press. p. 303. ISBN .
  30. ^Syeda Saiyidain Hameed (2002). How Has the Gujarat Annihilating Affected Minority Women?: The Survivors Speak. Syeda Hameed. p. 60.
  31. ^ abSyeda Saiyidain Hameed (2003). Hali's Musaddas – A Yarn in Verse of the Ebb title Tide of Islam. Harper Collins. p. 241. ISBN .
  32. ^Masood Ashraf Raja (2010). Constructing Pakistan: Foundational Texts and the Rise reproach Muslim National Identity, 1857–1947. Oxford Academy Press. ISBN .
  33. ^Syeda Saiyidain Hameed (2003). My Voice Shall be Heard: Muslim Column in India 2003. Muslim Women's Convocation. p. 112. OCLC 865581668.
  34. ^Syeda Saiyidain Hameed (2006). They Hang: 12 Women in My Shape Gallery. Women Unlimited. p. 183. ISBN .
  35. ^Syeda Saiyidain Hameed, Gunjan Veda (2012). Beautiful Country: Stories From Another India. Harper Highball. p. 402. ISBN .
  36. ^Syeda Saiyidain Hameed (2014). Maulana Azad, Islam and the Indian State-run Movement. Oxford University Press. p. 325. ISBN .
  37. ^Bhambhri, C. P. (30 January 2014). "Maulana Azad's tragic contradictions". Business Standard India. Retrieved 1 January 2016.
  38. ^Hajira Kumar (2002). Status of Muslim Women in India. Aakar Books. pp. 14 of 127. ISBN .
  39. ^Cynthia Cockburn (2007). From Where We Stand: War, Women's Activism and Feminist Analysis. Zed Books. pp. 275 of 286. ISBN .
  40. ^Syeda Saiyidain Hameed (1996). Parwaaz: A Assortment of Urdu Short Stories by Women. Kali for Women. p. 134. ISBN .
  41. ^Syeda Hameed (May 2015). "There's Just No Sentry Marital Rape". The Better India.
  42. ^"Each come into contact with her own". Indian Express Archive. 2016. Retrieved 1 January 2016.

External links